Колективниот идентитет кај Македонците муслимани

Stojanovski, Strasko S/S (2009) Колективниот идентитет кај Македонците муслимани. Other. Alfa 94, Skopje.

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Abstract

The collective group identity to the category today known as Makedonci muslimani, start its creation whit the process of conversion to Islam and segregation from Christian community. So thru the religious base are build relations whit the Other, including the one whit the same linguistic origin.
National creation on the base of the language, except the Albanian example, found obstacles in religious aspect, keeping the old division of Ottoman Millet system. The Christians of the Balkan understanding the language of nationalisms, but there’s attitude to the Muslims is close in the domen of non defined discourse between religious communities. From the other side because the Balkan Muslims couldn’t adapt to the national code, exclude from the process of national integration and homogenization, they kept there fluid consciousness, represented thru the millet mentality, and the Ottoman heritage.
Through the twentieth century, on the today’s territory of Republic of Macedonia, through this group were promoted Serbian, Albanian and Macedonian nationality. The Agency used the secularization of the society as base for promotion of ethno linguistic character of the national identities. The education and mass administration were the basic tools for indoctrination.
In after Second World War period, that which gives content on Makedonctvoto (Macedonianhood), like the relations between the Christians and the Muslims, excludes the category of Makedonci muslimani. For the Macedonians (Macedonians=Christians), the inherent conflict between the Orthodoxy, as a central element of there identity and the Islam, a priori excludes all the Muslims.
The last tendencies promote two powerful criteria as creators and carriers of the collective identification. The first is the Political mobilization, as a factor of national defining, used in direction of creation of separate “Torbesh” ethnicity, and the second are the factors created by Global economic market, and population mobility. Whit the loosing of native language of the second and third generation of immigrant, even whit secular character of modern societies, the only group attribute will stay related to the religion.

Item Type:	Monograph (Other)
Subjects:	Social Sciences > Sociology
Divisions:	Faculty of Law
Depositing User:	Strasko Stojanovski
Date Deposited:	20 Nov 2012 07:34
Last Modified:	20 Nov 2012 07:34
URI:	https://eprints.ugd.edu.mk/id/eprint/1374

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• Колективниот идентитет кај Македонците муслимани. (deposited 20 Nov 2012 07:34) [Currently Displayed]
  • Колективниот идентитет кај Македонците муслимани. (deposited 20 Nov 2012 11:30)

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